Lánzate 2024

Lánzate 2024

Come to the political and cultural festival for Latinx changemakers who are building a future rooted in justice, liberation, and el Buenvivir.

7 Powerful Quotes on Alternatives to Punishment Culture

Since launching Mijente in 2015 to help our gente achieve el Buenvivir, we have thrown down to protect the physical wellbeing and safety of people in crisis. From actions to halt deportation proceedings, to demanding the cancellation of digital prison alternatives, to our latest report on Latinx experiences with the police – we center the needs of our people.

It’s clear that safety and transformative justice do not exist within our policing systems nor the prison-industrial complex. With so much of our current justice system focused on punishment, there is little room to imagine a world that is truly safe for all. Many of us are first introduced to punishment culture at home and in the classroom, and then it’s reinforced on social media, glorified in movies through revenge plots and violence and in pop culture with canceling and shaming.

But the truth is punishment culture doesn’t get to the root of the issues our communities face.

As we continue learning together, here are 7 powerful quotes from current and past movement leaders that touch on our communities’ need for alternatives to punishment and prisons, and the systems that got us here.

1. “Hope is a discipline.” 

“Hope is a discipline.” – Mariame Kaba

Together we must envision and build futures beyond the constraints of punitive measures. There is a lot of hope and power in the role parents, tias, caregivers, abuelos and neighbors can play in the fight to secure new forms of community safety and wellbeing. Alongside our Futuro Y Esperanza report, we led workshops and panel discussions to learn from and with our gente across the country and in Puerto Rico.

2. “Rarely, if ever, are any of us healed in isolation. Healing is an act of communion.”

“Rarely, if ever, are any of us healed in isolation. Healing is an act of communion.”- bell hooks 

The cultural practices that we engage in have a direct relationship to the values we hold. When our communities lean into values that honor ourselves, each other, and the natural world around us, we see that punishment culture only deepens harm. Over the decades, our communities have made much progress in unlearning and untangling from the snares of oppressive systems like machismo, colonialism, and punishment culture. May we grow our practice of reciprocity and indigenous values, and support our collective healing towards achieving el buenvivir.

3. “What really keeps us safe? In large part, it’s dignity and opportunity…” 

Our communities have been rethinking for years what public safety looks like and how it can be shaped outside of policing and punishment. Josie Duffy Rice shares: 

“What really keeps us safe? Is it the back end of policing, is it the back end of prisons, or is it making sure kids have good schools? Making sure they have parks? Making sure someone picks up the garbage? What is it that provides people with safety? In large part, it’s dignity and opportunity, and if we don’t provide those two things, then we’re fighting a losing battle.”

4. “We change ourselves, through the course of changing society.”

“We change ourselves, through the course of changing society.” – Iris Morales. 

In the 1970s, Iris Morales and the Women’s Caucus of the Young Lord’s Party presented the Central Committee with 10 demands, including removing “machismo” from their 13 point platform, child-care accommodations, the appointment of women to leadership positions, and inclusion of women’s history in their political education. All of this was accomplished and more, like developing their own all women-run publication, La Luchadora, and seeding the creation of a lesbian and gay caucus which was groundbreaking at the time.

The Young Lords Party had an openness and commitment to alternatives that could better the experience of the community. Thanks to their work and the leadership of these women, the Party continues to serve as a model of community and self transformation.

Read more about Iris Morales and women’s activism in the Young Lords Party here.

5. “imagine a constellation of alternative strategies and institutions, with the ultimate aim of removing the prison from our society.”

As we look at the current punishment culture, Angela Davis asks:  

“What, then, would it mean to imagine a system in which punishment is not allowed to become the source of corporate profit? How can we imagine a society in which race and class are not primary determinants of punishment? Or one in which punishment itself is no longer the central concern in the making of justice? An abolitionist approach that seeks to answer questions such as these would require us to imagine a constellation of alternative strategies and institutions, with the ultimate aim of removing the prison from the social and ideological landscapes of our society.”

You can listen to Davis share on the meaning of prison-industrial complex here:

6. “It’s about building life-affirming institutions.”

When the idea of building a future without modern day punishment culture and the violence of policing and prisons seems unattainable, Ruth Wilson Gilmore offers a clear picture:  “Abolition is about presence, not absence. It’s about building life-affirming institutions.”

For the sake of our personal and collective buenvivir, it is essential that we reclaim our sense of imagination – because we can do right by our communities and redirect our political and social systems to work for us. When we think about alternatives to punishment, we know that the opportunities are vast, and that our gente has the power to build a better future for all.

7. “a vision of a different society, built on cooperation instead of individualism”

When speaking about imagining a world beyond prisons, policing, and punishment, Mariama Kaba says: 

“People like me who want to abolish prisons and police, however, have a vision of a different society, built on cooperation instead of individualism, on mutual aid instead of self-preservation. What would the country look like if it had billions of extra dollars to spend on housing, food, and education for all?

You can listen to Kaba’s recent interview about police, the politics of policing and what abolition means here:

Read more about community accountability processes to address interpersonal harm and violence (as alternatives to police and punishment culture) here: Fumbling Towards Repair A Workbook for Community Accountability Facilitators.

Stay connected with us as we continue exploring alternatives to policing, punishment culture, and punitive systems. To get a sense of how average Latinx adults are contemplating these issues, read our recently released report:  Futuro y Esperanza: Latinx Perspectives on Policing and Safety.

Juneteeth: Celebrating 10 Modern History Afro-Latinx Leaders

This Juneteenth we want to honor and recognize the efforts of Afro-Latinx leaders and organizers who fought for Black liberation across the U.S., Central and South America, and the Caribbean. Below we share the origin of Juneteenth, ideas on how to engage with the holiday if you are not Black or afrodescendiente, and stories of 10 Afro-Latinx leaders in modern history who dedicated their lives to lifting up the African diaspora and fighting for Black liberation.  

What is Juneteenth?

Juneteenth commemorates the freedom of the last group of enslaved Black people in Galveston Bay, Texas on June 19, 1865, two years after slavery was officially ended with the Emancipation Proclamation. Because of this, Juneteenth is recognized as the most accurate date to the end of slavery in the United States and has been long celebrated by Black communities, especially in the South.

The first celebration of Juneteenth occurred in Texas the next year, and following celebrations included prayer meetings, singing of spirituals, family gatherings, and events with food and dancing. Though Juneteenth was officially recognized as a federal holiday in 2021, many are right to remind us all to stay grounded in its origins:

I grew up recognizing that this is really a reflection of Black joy and Black freedom. We take a pause and say: “Thank goodness, we are free”. My parents used to explain it was like the Fourth of July for Black folks. You’re talking about the joy of no longer being controlled by your oppressors. Juneteenth is a wonderful celebration of Blackness and the celebration of all of the struggles and all of the amazing ways that we should be celebrating Black identity in our country.

Sherri Craig, Assistant Professor of English, Juneteenth Scholars Program

How Can Non-Black Folks Celebrate Juneteenth?

10 Modern History Afro-Latinx Freedom Fighters

VICTORIA SANTA CRUZ 🇵🇪

Victoria Eugenia Santa Cruz Gammara was an Afro-Peruvian playwright, author, and choreographer, and is known as the mother of Afro-Peruvian dance. After opening the first Black-owned theater with her brother, Santa Cruz produced three plays that spotlighted the experiences and racial strife that Afro-Latinas faced in daily life.

During the 1966 Olympics, her dance group Teatro y Danzas Negras del Perú was invited to perform, spreading the visibility of Afro-Latinx culture on an international scale. In 1976, she debuted her widely renown poem Me Gritaron Negra, on rejecting anti-Black shame and reclaiming her pride as a Black woman. You can watch her perform the poem below:

DR. CARLOS RUSSELL 🇵🇦

Dr. Carlos Enrique Russell was an Afro-Panamanian activist, creative artist, and academic who pitched the idea of a Black Solidarity Day to fellow organizers in New York City and helped hold the first event on November 3, 1969. The action called for Black people to boycott white-owned businesses and the American economy/society as a whole, as an act against continued violence against Black bodies. Black Solidarity Day continues annually on the Monday before Election Day.  

When speaking to the similarities between the Black American experience and Panamanian experience, Russell notes: “The United States carried with it across the sea the same oppressi[on], the same arrogance, the same sense of dominance that it controlled the world politically.” Dr. Russell served as Panama’s ambassador to the Organization of American States, and Panama’s ambassador to the United Nations, and remained active in local civil rights fights, working with Dr. Martin Luther King Jr. in the initial planning of the “Poor People’s Campaign”.

Jaime Hurtado 🇬🇶

Jaime Ricaurte Hurtado González was an Afro-Ecuadorian politician who served as Deputy for the Democratic People’s Movement (MPD). Growing up in an agricultural family in a region known for its large Black population, Hurtado learned early to care for the disenfranchised. As he got older he became a leader for the working class struggle, devoted to exposing government corruption and fighting against social and racial inequalities. 

In his role as a congressman, he helped restore the students and trades unions, and he became the first Black man to run for president of Ecuador in 1999. Though it seemed like he had a strong chance of winning, Hurtado was assassinated that same year. During his eulogy, the following was shared:

Our organizations are rooted in the people and our people do not get scared. They will not be able to scare us. On the contrary we raise today the banners of revolutionary change with more enthusiasm ….

Spoken during Hurtado’s eulogy

Miriam Jiménez Román 🇵🇷

Miriam Esther Jiménez Román was an Afro-Puertorican professor, author, and scholar, known as a pioneering founder of Afro-Latinx studies. As a young Afro-Latina, she encountered different forms of anti-Black racism living in New York and in Puerto Rico. She was inspired by Black power and civil rights movements, and noted how the needs and experiences of Afro-Latinx communities were largely absent in mainstream spaces and conversations.

In the 1980’s, Román published dozens of fundamental texts that challenged the myth of racial democracy, Taíno revivalism, the US census, and blanqueamiento. In 2005 Román and her husband Juan Flores founded the Afro-Latin@ Project — an collective of engaging in advocacy and organizing events devoted to Afro-Latinx identity. She is celebrated for compiling and editing The Afro-Latin@ Reader, a collection of 67 short stories, poems, interviews, and recollections of Alfo-Latinidad.

Nicolás Guillén 🇨🇺

Nicolás Guillén was an Afro-Cuban political activist and poet who led the Afro-Cuban movement in the late 1920s and ’30s. Unsatisfied with the treatment of the poor and working class, Guillén began to weave in political undertones and highlight Afro-Cuban themes and music (called Son) in his writings, which he was eventually jailed for. 

Guillén wrote poems about Afro-Cuban music, dance, and daily life at a time when Black people were not seen as worthy topics for great literature, and found ways to work in cultural rhythms into the cadance and form. You can listen to him reciting his poem “La Canción del Bongó” below:

Sonia Pierre 🇩🇴

Solange ‘Sonia’ Pierre was an Afro-Dominican activist who notably fought against racial discrimination and for the right to citizenship of Dominicans of Haitian descent, long before Dominican Republic rewrote its constitution, denaturalizing thousands of people. In her work she focused on the needs of the people, particularly disenfranchised women.    

Born on a migrant laborer sugar plantation, she began her activism at 14 years old when she organized a successful 5-day protest for workers demanding better living conditions and wages. At 20, she founded Movimiento de Mujeres Dominico-Haitiana (MUDHA) to initially tackle economic needs and access to proper healthcare and education, pivoting to issues of citizenship as her political activism grew. In 2005, she legally challenged the Dominican Republic before the Inter-American Court of Human Rights and won.

Marielle Franco 🇧🇷

Marielle Franco was an Afro-Brazilian politician, sociologist, and activist, who fought for human rights and dignity for the people living in the favelas, neighborhood settlements that were created after the abolishment of slavery. Born into a family of migrants living in the favela Maré, Franco started working when she was only 11 years old. At 19 Franco gave birth to her daughter, and at 23 she entered the university, where she began her political education in earnest. 

In 2006, Franco joined Marcelo Freixo’s campaign for state deputy and became part of his cabinet, working in the Human Rights Commission. After 10 years in political service there, she ran for councilor in 2016 and won as a Black, openly queer, working-class woman. During her term, up until she was assassinated in 2018, Franco fought passionately for oppressed communities – residents of the favelas, Black people, women, LGBTQ+ people, and the working-class overall. ‘Lute como Marielle Franco’ is a feminist, rallying cry to this day. Watch a profile on Franco sharing why she got involved in politics below:

Marta Salgado 🇨🇱

Marta Victoria Salgado Henríquez is an Afro-Chilean educator and activist, working to increase the protections to and political access of women and African descendants in public policy. She also works on the cultural preservation of Afro-Chilean communities. Salgado grew up in Arica, a region where the majority of descendants of African slaves who arrived during the colonial period lived.

To combat government disinformation that said “There are no Blacks here”, Salgado wrote many works around Afro-Chilean history, culture, and legacy. In 2001, Salgado cofounded Fundación Oro Negro, an NGO to advance the rights of Afro-Chileans, bringing the Afro-Chilean experience to the 2001 World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance for the first time.

Abdias do Nascimento 🇧🇷

Abdias do Nascimento was an Afro-Brazilian scholar and activist, who became politically active after joining the Army at 15 and moving to São Paulo. Through his involvement with Frente Negra Brasileira, the first Afro-Brazilian organized political movement, he created Teatro Nacional do Negro, a program centered on Afro-Brazilian identity and heritage that used art to promote education and fight against social inequalitites.  

After some time of exile, due to his work, do Nascimento returned to Brazil andformed the Partido Democrata Trabalhista and ran a campaign for Congress on Afro-Brazilian rights and was elected. In 2014, he was recognized by a Presidential award for his work for Black rights, against prejudice, discrimination, and racism.

María Moyano 🇵🇪

María Elena Moyano Delgado was an Afro-Peruvian community organizer and committed to improving the material conditions of women and financially marginalized communities. She was vocal in her criticisms of police and state violence and neoliberal policies that exacerbated the issues of the poor and working class. 

In 1986 and 1988, Moyano served as president of the Federación Popular de Mujeres de Villa El Salvador, before becoming deputy mayor of Villa El Salvador and serving in that role until her assassination in 1992. For her work in the community, and relentless dedication to Afro-Peruvians and women, Moyano was nicknamed Madre Coraje.

Stay connected with us as we continue to share histories of organizing and the power of our gente. Learn more about Mijente and our values and principles here: mijente.net/our-dna

Cowardly & Politicized: The Biden Admin’s Summit of the Americas 2022

The Biden administration’s decision to exclude Cuba, Venezuela, and Nicaragua from the ninth “Summit of the Americas” is unacceptable. It is cowardly and highly politicized. Indeed, if the standard for inclusion in this summit is a stellar records on human rights, the United States – which upholds overtly racist laws, leads the world in incarceration rates, and is prepared to eliminate safe access to abortion – should not be permitted to participate.

The Biden administration has failed our Latin American families by refusing to reverse punitive sanctions and restrictions. Flimsy incremental changes — like lifting Cuban travel restrictions — are simply not enough.

It’s clear that the Biden administration is not invested in the kind of meaningful, material change to international relations required to move the Americas to an equal economic footing.

Regional progress – regional strategy – cannot be made at the exclusion of nations whose economic, social, and political interiors have deep impacts on the Americas as a whole.

Read More | Leer más


Stay connected with Mijente, a political home for Latinx and Chicanx people who seek racial, economic, gender and climate justice. Learn more about our values and principles here: mijente.net/our-dna

Resources for Grief in the Wake of Uvalde Shooting

On Tuesday, May 24th in Uvalde, Texas 19 children and 2 teachers were brutally killed in an elementary school shooting, by an eighteen year old armed with an AR-15 and handgun. The shooting, in this largely Latinx community, claimed the lives of mostly Latinx children and adults. This happened just 10 days after Black and Asian communities faced fatal mass shootings at a grocery store in Buffalo, NY and a church in Southern California.

Y Hora Que?

In conversations with our gente, we heard the need to have space to process the traumatic event that happened to the chiquitos and educators in Uvalde. The horrific act, combined with the lack of real and rapid response by the law enforcement, is too much to bear alone. That’s why on Sunday May 30, we coordinated an event where our compas at Latinx Therapists Action Network could hold space for Latinx parents and caregivers to gather, process, and grieve together.

Resources for Grief & Trauma

Below we want to share resources with you that can help in understanding and addressing feelings of grief, loss, and pain. We hope that they will serve as a useful guide as you navigate conversations with familia y queridxs. Special thank you to Latinx Therapists Action Network and Aida Manduley for sharing these resources with us.

Webinars

Music

Podcasts

7 Grief Practices from “The Artists’ Grief Deck”


Stay connected with us as we continue to share resources and upcoming events to expand our organizing power against gun violence in Texas and far beyond. Learn more about Mijente and our values and principles here: mijente.net/our-dna