Lánzate 2024

Lánzate 2024

Come to the political and cultural festival for Latinx changemakers who are building a future rooted in justice, liberation, and el Buenvivir.

Porque no vivimos vidas de un solo tema

Cuanto mayor me hago, lo más que una cita en particular de Audre Lorde habla a mí en mi vida cotidiana. En 1982 ella dio a luz su discurso, “Aprender de los años 60” como parte de la celebración del fin de semana de Malcolm X en la Universidad de Harvard. A mitad de la dirección, dice lo siguiente, que ha resonado en mí desde el primer día que lo escuché. No hay tal cosa como una lucha de un solo tema, porque no llevamos vidas de un solo tema.” El discurso vale la pena leer en total, pero esta línea en particular es una de gran importancia para mí.

Creciendo como un latino-inmigrante en los EE.UU. Nunca realmente sentí como en casa. Al igual que muchos otros, yo sentí como si yo no “perteneciera” ni aquí en este país o en mi país de origen, Colombia. Continue reading “Porque no vivimos vidas de un solo tema”

Because Moving Forward Requires Moving Away from the Status Quo

I was in Phoenix when Mijente officially launched in June of this year. It is important to me to be part of building a new Latinx/Chicanx political home because for too long undocumented trans women’s voices have been ignored and left out of critical life changing decisions in the world and in our movements.

I see this alternative political home as a way to bring our experiences and pain to the center of the movement. It is a critical approach in the Latinx/Chicanx community to let us lead the way. I believe that our inclusion is possible but it requires a political framework, a framework that moves away from current political status quo.

It moves away from the “good vs bad” narrative and embraces the complexity of life and lifts up the people left behind. We all say we can’t get justice for some and not others, but it’s another thing to make that our actual practice.

I’ve learned to trust my own voice and the importance of speaking up but that’s not what gives me courage. What gives me courage is a fierce community of people who I know share my vision and I trust to have my back.

That’s what we need to build together because that’s what makes it possible for us to stand up when we need to and not just for ourselves but in a way that intersects immigrant rights, the LGBTQ community, and the Black Lives Matter Movement. We are at the intersectionality of struggles and this alternative makes perfect sense to tackle and address difficult issues.

The transgender and undocumented communities are often either interrupted or ignored by the mainstream media and organizations. It is the time to unite and fight back.

So attending Mijente in Chicago is an opportunity to connect and discuss current events and struggles and strategies. It is an opportunity to build leadership and to let the ones most impacted lead the way. Ahí estaré!

– Jennicet Gutiérrez is an organizer with FAMILIA TQLM who lives in Los Angeles, CA.

Because We Don’t Live Single Issue Lives

The older I get that more that a particular quote from Audre Lorde speaks to me in my everyday life. In 1982 she delivered her address, “Learning from the 60’s” as part of the celebration of the Malcolm X weekend at Harvard University. Halfway through the address she says the following, which has resonated within me from the first day I heard it. There is no such thing as a single-issue struggle, because we do not lead single-issue lives.” The entire address is worth reading, but this particular line is one of great importance to me.

Growing up as a Latino-immigrant in the U.S I never truly felt at home. Like many others I felt as if I didn’t “belong” neither here in this country or back home in Colombia.

Here I was always the outsider, the one with the thick accent, the one with the “exotic” lunch packed by my mother, the one with “weird” traditions. Speaking with family and friends in Colombia did not help me find a sense of belonging either though, there I was always the “americano”, the privileged one, the one with opportunities and the one who didn’t know what growing up a Colombiano was about. At 5 years old I was torn between two different worlds, two worlds that I lived and breathed but didn’t truly belong to.

While I struggled with my dual identity growing up, it wasn’t until High School when I came into the realization that I was different than a lot of my friends. I’m not talking about the fact that I was undocumented, even though I did come into that realization during that time. But I was different. From a young age I knew I was different but it was not until High School that I learned the word for it. I was gay.

If I didn’t struggle living as an immigrant in the US, I sure did struggle growing up as a gay latino, immigrant. This is where that “single-issue life” Audre talked about comes in. Not only did I experience the oppression that comes with being an immigrant in this country but now I had to experience this as well as the oppression of living life in a heteronormative world. Not only struggling with homophobia in the U.S but also with the homophobia of coming from a very machista, Catholic-centric culture.

Needless to say that I struggled with this. My identity, my entire sense of self was under attack from every direction I could think off. I had a very difficult time finding community. While I found some sense of belonging within the immigrant rights movement when I started doing community organizing, I never truly felt safe to be myself. My whole self. The immigrant rights movement at the time was very heteronormative. The odd thing though was that I knew that LGBT folk were there, leading this movement and driving it forward but their voices and identity were silenced and even erased.

What happens in society, also happens in our movements: organizations that claim to speak for our Latinx community constantly silence us and force us to fit into norms that aren’t our own. Like in high school, we’re made to feel different or that we don’t belong. We are forced to choose single-issue lives.

If we ever hope to dismantle the systems that oppress us we have to think outside the box. We cannot hope to achieve our liberation using the same tools and narratives that have been oppressing our communities for years. LGBT Latinx have existed since the beginning, they have lead our people and have been an integral part of our societies. They have been revered and even worshiped in different cultures.

It’s time that we bring a movement that is truly for and by our community into existence. It’s time that we fight for the liberation of all our peoples. From the initial conversations that lead to its inception, Mijente has had LGBT Latinx in the lead. It’s allowed us to embrace our whole identities and shed the notion of single-issue struggles. This is why I’m going to Chicago in December for Lánzate and that’s why I’m so excited about what’s next.

Miguel Andrade is an organizer in Philadelphia, PA.

BECAUSE WE CAN STOP BEING THE BALL IN THIS COUNTRY’S POLITICAL GAMES

Below is the reflection of Fernando Lopez (organizer with the Congreso de Jornaleros) on why he is attending the founding convening of Mijente. More information and the application form for Lánzate – The Jump Off  in Chicago December 12th & 13th is available here.

First of all, I want to acknowledge a few things. The first thing is how much it cost and the dozens of conversations that took to come up with the name, and with the J instead of G. But what I valued the most was to see the feeling and intention put into creating something out – somehow a new alternative, but based on our core values ​​as individuals and community. These core values ​​are fairness, justice, culture, inclusion and struggle.

I’m very interested in the ideas and minds behind this project. As it delves into something more real, in something that many have chosen not to talk about. Even though forecasts and surveys and censuses say that the so called Latino community will be the majority in the United States in 2050, we must ask ourselves if being the majority will be enough – if being Latino is enough.

The reality is that the community is under attack, but not all of us realize it. And yes, the biggest problem we face is racism caused by the idea of ​​white supremacy. Because even if you are documented or citizen, and even if we become the majority in this country, the people in charge of government will create ways to plunder power, incriminate, imprison and kill us slowly.

It is therefore essential to understand that not only the Latino community, Xicanx, Mexicanx, Chapin, Catrachx, Salvatrucha, Indigenous or however you want to identify – is under such direct attack. It is essential to understand that these attacks are against any person who has a skin tone other than white. For this reason, it is important to deepen, analyze and question everything that, for a long time, nobody wanted to mention.

The reality is that in our own community, there are also many racial prejudices (we do not say that our community is racist, because that is an escape route for white people to justify their own racism). These prejudices deceive us and separate us from other communities, or that cause division even within our own community – are the product of the same oppression that has been implemented in us for centuries. That’s why I think that being a majority in this country will not be enough, not without political, economic power and above all, human consciousness.

Mijente makes room for a much-needed conversation, a subject that has only been behind the curtains and has never been featured on our movements. The reality is that we are the most diverse community on the planet. Indigenous, African, Indian, Asian and other ancestries – and unfortunately also European – and we have something in common – the language, but there are “Latinos” who do not speak Spanish. And this is all part of the universe that is our community. But this was not voluntary. It is only the result of the real problem we face.

If we intend to make an impact in the forge of our future, we must first learn where we came from, what has been our history and has been what has forged us as a people. Understand that we are the product of colonization and that it is sometimes difficult to claim an identity, given that everything was taken from us and made us believe that we are something we are not.

No, I can’t borrow something that has always been mine. It’s something I always remember every moment of this struggle. My identity as a human being is only a reflection of what my ancestors and I have endured, and I see in Mijente the vision of holding a space where issues like these can be discussed. A platform that will open the space for dialogue to understand that even though we come in different forms, with different languages, colors and preferences, we have something in common – that is the trauma and resistance within us as people, as individuals.

I’m excited about this, because we have had enough. I do not have much experience on this, but I’ve noticed that the strategies of the 50’s, 60’s, 70’s and 80’s were effective at the time, but we need to reinvent themselves and adapt, learning the lessons of these past experiences, but do not try to repeat again and again. I think our people holds too much potential. The problem has been a lack of focus, lack of intention from large organizations in empowering communities and not political agendas. I think there are many people with experience who we can learn from – likewise, there is many people with new ideas eager to learn and contribute.

Obviously our struggle as individuals or community is not only about the difference of races and classism. This is just one of the layers of the problem we face as human beings. That is why the idea of ​​being inclusive of other communities and other sectors such as environmental, are necessary elements for a real change. Also to understand the impact of other sectors on our communities, like capitalism, patriarchy and religion – and how these have influenced the conditions in which we live today, and the reason why our people are so displaced around the world.

Mijente gives me hope. It makes me think we still have a chance to reform ourselves as a community, to stop being the ball being in the political game of this country. It’s the opportunity to challenge the narrative that has been imposed by the right and often also by the left. To challenge our very own beliefs of what we are worth – to define ourselves.